For the hurt of the daughter of my people am I hurt, I am black.] King James Bible Free Download - KJV Version The King James Version (KJV) is an English translation of the Protestant Bible. (k) The corruption of nature through sin and afflictions. 1,939 Instances - Page 1 of 65 - Sort by Book Order Expand or Limit Your Search Results: All KJV books Old Testament only New Testament only Apocrypha only (?) 2 Let him kiss me with the kisses of his mouth: for thy love is better than wine. Verse Look not upon me, because I am black, because the sun hath looked upon me: my mother's children were angry with me; they made me the keeper of the vineyards; but mine own vineyard have I not kept.- King James Version The god Yahuah, Yahwey, Yah is an egyptian moon god. Look not upon me, because I am black, because the sun hath looked upon me: my mother's children were angry with me; they made me the keeper of the vineyards; but mine own vineyard have I not kept. I am black, but comely, O ye daughters of Jerusalem, as the tents of Kedar, as the curtains of Solomon. Parallel Bible. 5 He hath builded against me, and compassed me with gall and travail. Jeremiah 8:21 | View whole chapter | See verse in context For the hurt of the daughter of my people am I hurt; I am black; astonishment hath taken hold on me. For the hurt of the daughter of my people am I hurt; I am black; astonishment hath taken hold on me. Close << Ecclesiastes 12 | Song of Solomon 1 | Song of Solomon 2 >> 5 Dark 'am' I, and comely, daughters of Jerusalem, As tents of Kedar, as curtains of Solomon. 27 My bowels boiled, and rested not: the days of affliction prevented me. 5 I am black, but comely, O ye daughters of Jerusalem, as the tents of Kedar, as the curtains of Solomon. Acts 21:39 KJV: But Paul said, I am a man [which am] a Jew of Tarsus, [a city] in Cilicia, a citizen of no mean city: and, I beseech thee, suffer me to speak unto the people. Scripture Formatting × Scripture Formatting. 4Draw me, we will run after thee: the king hath brought me into his chambers: we will be glad and rejoice in thee, we will remember thy love more than wine: the upright love thee. “I am black, but comely, O ye daughters of Jerusalem, as the tents of Kedar, as the curtains of Solomon.” High popularity: 260 searches a month Popularity relative to other verses in Song of Solomon chapter 1 using average monthly Google searches. 11 We will make thee borders of gold with studs of silver. I am black, but comely, O ye daughters of Jerusalem, as the tents of Kedar, as the curtains of Solomon. I am black, but comely - This is literally true of many of the Asiatic women; though black or brown, they are exquisitely beautiful. 17 The beams of our house are cedar, and our rafters of fir. 14 My beloved is unto me as a cluster of camphire in the vineyards of Engedi. 4 My flesh and my skin hath he made old; he hath broken my bones. The curtains - As the hangings wherewith Solomon's house was furnished, which none can doubt were most beautiful and glorious. So these two last clauses answer to the two first, and that in the same order in which they lie. Which best represents the problem with the comment? I am black, but comely, O ye daughters of Jerusalem, as the tents of Kedar, as the curtains of Solomon. Read Bible KJV Free application is the right tool to listen to the read version of the Bible (KJV) for free. Shipped with USPS Media Mail. You are free from the laws and customs of man . Miles Coverdale Bible (1535) I am black (o ye doughters of Ierusale) like as the tentes of the Cedarenes, and as the hanginges of Salomon: New Living Translation "I am dark and beautiful, O women of Jerusalem, tanned as the dark tents of Kedar. Answer: We can say with a fair degree of certainty that, yes, the Bible does mention black people, although the Bible does not explicitly identify any person as being black-skinned. Look not upon me, because I am {i} black, because the {k} sun hath looked upon me: {l} my mother's children were angry with me; they made me the keeper of the vineyards; but my own vineyard have I not {m} kept. And Moses hid his face; for he was afraid to look upon God. 3 Because of the savour of thy good ointments thy name is as ointment poured forth, therefore do the virgins love thee. Song of Solomon 1:4 Song of Solomon 1 Song of Solomon 1:6. Compare Song of Songs 1:5 in other Bible versions. The King James Version is in the public domain. King James Version (KJV). Get beautiful Bible art delivered to your inbox. - Basic English Bible Many of these same people also express their disdain for the”traditions of men” while at the same time swearing allegiance to a tradition that that has been passed down to them since 1611. Song of Solomon 1:5 KJV 1900 - I am black,… | Biblia 38 And he said to them, “Why are you troubled, and why do doubts arise in your hearts? The I Am Bible highlights all of the words in the Bible spoken directly by God, with commentary notes to provide further insight into each highlighted verse.This unique feature allows the reader to experience the heart of God and identify themes that occur throughout Scripture. 3Because of the savour of thy good ointments thy name is as ointment poured forth, therefore do the virgins love thee. Song Of Solomon 1:5: I am black, but comely, O ye daughters of Jerusalem, as the tents of Kedar, as the curtains of Solomon. It is my own opinion that the best KJV study bible ultimately comes down to the readers preference. Copy Options. KJV / Song of Solomon / Song of Solomon 1 / Song of Solomon 1:5 ; Previous Book Previous Chapter Read the Full Chapter Next Chapter Next Book. I Am Bible, Black KJV LeatherTouch (boxed) (2016, Imitation Leather). Jeremiah 8:21 King James Version (KJV). Close << Ecclesiastes 12 | Song of Solomon 1 | Song of Solomon 2 >> 5 I am black, but comely, O ye daughters of Jerusalem, as the tents of Kedar, as the curtains of Solomon. Ver. Cite Share Print BLB Searches. I am black, but comely, O ye daughters of Jerusalem, As the tents of Kedar, as the curtains of Solomon. In the NASB, she is “swarthy”; in the KJV, she is “black.” Some have suggested that the Shulammite woman was a dark-skinned woman, perhaps of African descent. Scripture Formatting. 6 Look not upon me, because I am black, because the sun hath looked upon me: my mother's children were angry with me; they made me the keeper of the vineyards; but mine own vineyard have I not kept. I am black, but comely, O ye daughters of Jerusalem, as the tents of Kedar, as the curtains of Solomon. The tents - Of the wild Arabians, the posterity of Kedar, #Gen 25:13|, who dwelt in tents, and were black and uncomely. The Bible in Basic English is in the public domain. He is considering his skin as a pride to be a black for others looking at it down and ugly, do a bible study on fementation, or rotting,, it resembles sin, anything fremented or rottem jesus would not take part in because not only he wrote the bible but he is a nazarite.. he is our example. 30 My skin is black upon me, and my bones are burned with heat. Extra Small Small Medium Large Additional Settings . (f) The Church confesses her spots and sin, but has confidence in the favour of Christ. 3 Because of the savour of thy good ointments thy name is as ointment poured forth, therefore do the virgins love thee. 5 I am black, but comely, O ye daughters of Jerusalem, as the tents of Kedar, as the curtains of Solomon. 8 If thou know not, O thou fairest among women, go thy way forth by the footsteps of the flock, and feed thy kids beside the shepherds' tents. 5 I am black and beautiful, O daughters of Jerusalem, like the tents of Kedar, like the curtains of Solomon. ... 21 For the hurt of the daughter of my people am I hurt; I am black; astonishment hath taken hold on me. He was always pressing forward. I am black, but comely, O ye daughters of Jerusalem, As the tents of Kedar, as the curtains of Solomon. gTouch me, and see. Do not indulge yourselves to being high or drunk for the body's sake to put it to harm . (i) Consider not the Church by the outward appearance. 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